Two tapestries of the new Doctors of the Church

Benedict XVI proclaimed St. John of Avila and St. Hildegard of Bingen as Doctors of the Universal Church. He then went on to preside at a Eucharistic celebration during which he inaugurated the thirteenth Ordinary General Assembly of the Synod of Bishops, the theme of which is “The New Evangelisation for the Transmission of the Christian Faith”. The Mass was concelebrated by the Synod of Fathers and by the presidents of the German and Spanish episcopal conferences.

“Let us pause for a moment to appreciate the two saints who have been added to the elect number of Doctors of the Church. St. John of Avila lived in the sixteenth century. A profound expert on the Sacred Scriptures, he was gifted with an ardent missionary spirit. He knew how to penetrate in a uniquely profound way the mysteries of the redemption worked by Christ for humanity. A man of God, he united constant prayer to apostolic action. He dedicated himself to preaching and to the more frequent practice of the Sacraments, concentrating his commitment on improving the formation of candidates for the priesthood, of religious and of lay people, with a view to a fruitful reform of the Church.

“St. Hildegard of Bingen, an important female figure of the twelfth century, offered her precious contribution to the growth of the Church of her time, employing the gifts received from God and showing herself to be a woman of brilliant intelligence, deep sensitivity and recognised spiritual authority. The Lord granted her a prophetic spirit and fervent capacity to discern the signs of the times. Hildegard nurtured an evident love of creation, and was learned in medicine, poetry and music. Above all, she maintained a great and faithful love for Christ and the Church.

“This summary of the ideal in Christian life, expressed in the call to holiness, draws us to look with humility at the fragility, even sin, of many Christians, as individuals and communities, which is a great obstacle to evangelisation and to recognising the force of God that, in faith, meets human weakness. Thus, we cannot speak about the new evangelisation without a sincere desire for conversion”