Dear brothers and sisters,

In the first reading we heard these words: “Thus says the wisdom of God: The Lord possessed me, the beginning of his ways, the forerunner of his prodigies of long ago … When the Lord established the heavens I was there … then was I beside him as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race” (Prov 8: 22, 27, 30-31) For Saint Augustine, the Trinity and wisdom are intimately connected. Divine wisdom is revealed in the Most Holy Trinity, and wisdom always leads us to truth.

While we are celebrating today the Solemnity of the Most Holy Trinity, we are also marking the Jubilee of Sport. This combination of Trinity and Sport is somewhat unusual, yet the juxtaposition is not inappropriate. Every good and worthwhile human activity is in some way a reflection of God’s infinite beauty, and sport is certainly one of these. For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son and the Holy Spirit, which opens up to humanity and to the world. Theologians speak of perichoresis: the life of God is a kind of “dance”: a dance of mutual love.

This dynamism of God’s inner life gives birth to life. We were created by a God who finds joy in giving existence to his creatures, who “delights” in our world, as the we heard in the first reading (cf. Prov 8:30-31). Some Fathers of the Church go so far as to speak of a Deus ludens, a God who “plays” (cf. SAINT SALONIUS OF GENEVA, In Parabolas Salomonis expositio mystica; SAINT GREGORY NAZIANZEN, Carmina, I, 2, 589). Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly. Otherwise, sport becomes nothing more than an empty competition of inflated egos.

Here in Italy, spectators at sporting events often cheer athletes on by shouting out, “Dai!” (Come one!). The Italian word, however, means, literally, “Give!” This can give us cause to reflect. Sports are not only about physical achievements, however extraordinary, but also about giving of ourselves, putting ourselves “in play”. It is about giving of ourselves for others – for our personal improvement, for our athletic supporters, for our loved ones, our coaches and colleagues, for the greater public, and even for our opponents. Being a “good sport” is more important than winning or not. Saint John Paul II – himself, as we know, a sportsman – put it this way: “Sport is joy of life, a game, a celebration. As such, it must be fostered… by recovering its sheer gratuity, its ability to forge bonds of friendship, to encourage dialogue and openness towards others… quite apart from the harsh laws of production and consumption and all other purely utilitarian and hedonistic approaches to life” (Homily for the Jubilee of Sports, 12 April 1984).

From this standpoint, let us reflect on three particular things that make sport, nowadays, a precious means for training in human and Christian virtues.

First, in a society marked by solitude, where radical individualism has shifted the emphasis from “us” to “me”, resulting in a deficit of real concern for others, sport – especially team sports – teaches the value of cooperating, working together and sharing. These, as we said, are at the very heart of God’s own life (cf. Jn 16:14-15). Sport can thus become an important means of reconciliation and encounter: between peoples and within communities, schools, workplaces and families.

Second, in an increasingly digital society, where technology brings distant people closer together, yet often creates distances between those who are physically close, sport proves a valuable and concrete means of bringing individuals together, providing a healthier sense of the body, of space, effort and real time. It counters the temptation to escape into virtual worlds and it helps to preserve a healthy contact with nature and with real life, where genuine love is experienced (cf. 1 Jn 3:18).

Third, in our competitive society, where it seems that only the strong and winners deserve to live, sport also teaches us how to lose. It forces us, in learning the art of losing, to confront one of the deepest truths of our human condition: our fragility, our limitations and our imperfections. This is important, because it is through the experience of these limits that we open our hearts to hope. Athletes who never make mistakes, who never lose, do not exist. Champions are not perfectly functioning machines, but real men and women, who, when they fall, find the courage to get back on their feet. Saint John Paul II hit the mark when he said that Jesus is “the true athlete of God” because he defeated the world not by strength, but by the fidelity of love (cf. Homily at the Mass for the Jubilee of Sportsmen and Sportswomen, 29 October 2000).

It is no coincidence that sport has played a significant role in the lives of many saints in our day, both as a personal discipline and as a means of evangelization. We can think of Blessed Pier Giorgio Frassati, the patron saint of athletes, who will be canonized later this year on 7 September. His straightforward and luminous life reminds us that, just as no one is born a champion, no one is born a saint. It is daily training in love that brings us closer to final victory (cf. Rom 5:3-5) and enables us to contribute to the building of a new world. Saint Paul VI also observed this, twenty years after the end of the Second World War, when he reminded the members of a Catholic athletic association how much sports had helped to restore peace and hope in a society devastated by the consequences of war (cf. Address to the members of the C.S.I., 20 March 1965). He went on to say: “Your efforts are directed at the formation of a new society…, in the recognition that sport, by virtue of the sound educational values it promotes, can be a most useful means for the spiritual elevation of the human person, the primary and indispensable condition for an orderly, peaceful and constructive society.”

Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters. Carry out this mission with enthusiasm: as athletes, as trainers, as associations and groups, and within your families. Pope Francis liked to point out that the Gospel presents the Virgin Mary as ever active, on the move, even “running” (cf. Lk 1:39), ever ready, as mothers are, to set out at a sign from God to help her children (cf. Address to the Volunteers of World Youth Day, 6 August 2023). Let us ask her to accompany our effort and enthusiasm, and to guide it always toward the greatest victory of all: the prize of eternal life on that playing-field where games will never end and our joy will be complete (cf. 1 Cor 9:24-25; 2 Tim 4:7-8).

Angelus

Dear brothers and sisters, good day!

We have just concluded the Eucharistic celebration for the Jubilee of Sport, and now I would like to say a word to all of you, athletes of every age and background. I encourage you always to participate in sports, including competitive sports, with a spirit of generosity, and to see them as “re-creation,” in the noblest sense, for by engaging in this wholesome pastime we in some sense resemble our Creator.

I think it is important to emphasize that sport is a means of building peace, since, as a training-ground of fairness and respect for others, it fosters a culture of encounter and fraternity. Sisters and brothers, I encourage you always to keep this in mind, opposing all forms of violence and bullying.

The world today is in need of this message. There is currently so much armed conflict. In Myanmar, fighting persists despite the ceasefire, causing damage also to civilian infrastructures. I invite all parties to engage in inclusive dialogue, the only path that can lead to a peaceful and enduring solution.

During the night between 13 and 14 June, a terrible massacre took place in the city of Yelwata, located in the local administrative area of Gouman, in the state of Benue, Nigeria. Around two hundred people were killed with extreme cruelty. The majority of those killed were internally displaced people who were being housed at a local Catholic mission. I pray that security, justice and peace prevail in Nigeria, a beloved country that has suffered various forms of violence. I pray in particular for the rural Christian communities in the state of Benue, who have unceasingly been victims of violence.

My thoughts also turn to the Republic of Sudan, torn apart by violence for over two years now. I was saddened to receive the news of the death of Father Luke Jumu, parish priest of El Fasher, who was a victim of a recent bombing. I offer the assurance of my prayers for him and all the victims, and I renew my appeal to warring parties to stop the violence, protect civilians and engage in dialogue for peace. I also urge the international community to intensify efforts to provide at least essential assistance to the people, who have been severely affected by this grave humanitarian crisis.

Let us continue to pray for peace in the Middle East, in Ukraine and throughout the world.

This afternoon, in the Basilica of Saint Paul Outside the Walls, Floribert Bwana Chui, a young Congolese martyr, will be beatified. He was killed at the age of twenty-six because, as a Christian, he stood up to injustice and defended the vulnerable and the poor. May his witness grant courage and hope to the young people of the Democratic Republic of Congo and in all of Africa!

Have a wonderful Sunday! And to the young people: I look forward to seeing you in a month and a half at the Jubilee of Youth! May the Blessed Virgin Mary, Queen of Peace, intercede for us.

Source: vatican.va